In the week or weeks ahead I will be posting the following (so I hope you will stay tuned):
Book reviews of a couple of fairly recent reads: The Great Giveaway by Fitch, The Search for God and Guinness by Mansfield and finally Book, Bath, Table and Time by Edie.
I also will be doing a post on Youth Ministry and the place of baptism in our theological and practical approach.
Finally I will be doing a post in the near future on A Prepositional Gospel 2.0.
Here in the east many are bracing for some serious weather - if it is affecting you - be safe and enjoy the “break” as the weather limits your activities. If your team is in the Super Bowl - well enjoy. I am anticipating a great super bowl menu, a shoot out of a game, and a few choice adult beverages.
“Sunshine is delicious, rain is refreshing, wind braces us up, snow is exhilarating; there is really no such thing as bad weather, only different kinds of good weather.” -John Ruskin
Writing is tough! I think the greatest thing a person can do in helping them become a better verbal communicator is to work harder and more intentionally at writing. It doesn’t stop there, that is if you want to become a better writer - to become a better writer one must become a more diligent reader (reading good books, journals, and articles).
So, if you want to speak well, write well; if you desire to write well, read well.
In view of that…
A writer is someone for whom writing is harder than it is for other people… Len Sweet
As the old saying goes: Writing is easy. You just stare at a blank page until drops of blood form on your forehead. – Marshall Shelley
Thanks to those who were praying for me. The retreat was a great experience - both to lead and join in and participate with everyone. A mix of stillness, laughter, eating, singing, praying, learning, and just being together. In the midst of it I was taken by the slowness. It took much longer than I anticipated to work through some of the issues and passages that I had planned. It really drove home for me - that being with others and genuinely being present with others and THE OTHER - takes time. To love another, takes time. Love often equals time spent with. It reminded me and challenged me - that frankly, I don’t allow enough time to enter into the love of God and others.
This weekend I have the pleasure of leading a group of youth workers from across the Mid-Atlantic on a spiritual retreat. Each time I have approached these times I have moments of great panic followed by deep breathing and a sense of calm - reminding myself - “this isn’t about me.” I don’t know if that makes sense - but it is clear as day for me.
I am leading the weekend focused on developing our attentiveness to the present moment and to becoming more aware of God’s activity around us. In leading this time we will spend considerable time focusing on the “Bethany Trio” found in the Gospel Narratives (Mary, Martha and Lazarus). I have spent the past two months or so living with these passages and have found them to be deep wells of fresh, clean and cool water to quench our soul thirst. Hopefully others will find them helpful, satisfying and, at the least, tangentially connected to the topic of developing our awareness/attentiveness.
So if my name, ugly mug or blog crosses your mind over the next few days - a prayer would be greatly appreciated!
I often beat myself up in approaching these times - but have enough history in leading retreats to recognize this for what it is (pre-retreat jitters). All in all (with the exception of time away from my family) I cherish these opportunities and experiences - and as many of you are aware, walk away gaining far more than I sense I gave.
I want to continue considering the legacy of Youth Ministry - I am wondering in our current regime, “what are we passing on?” In the first post we looked at what we are leaving students in the area of content. I suggested maybe we need to revisit the tradition of the Catechism. (Read the post here)
In this post I would like to raise (or rant about) the question of: what are we passing on through our approach to youth ministry as it relates to ecclesiology?
How are students leaving our youth ministries thinking about, The Church? Are our youth ministries grounded in a healthy image and theology of The Church? I believe this question is vital in measuring or evaluating the health and value of our ministry to youth. The likelihood of a young person being a part of the Church in the future will be tied I think in large part to this question.
My observation is that in youth ministry we have not done a great job in helping teens be aware of the importance of participation with all the people who are part of the Body of Christ. Equally I don’t think we have helped students see their necessary and unique role in the local expression of The Church. I think we do great at getting kids to come to a church building and be active in the church building (via attraction-al activities; great programs; etc.) - but too often these are age specific experiences sequestered from the rest of what is taking place in that community. In my mind this doesn’t do the church (the priority of and purpose for) justice. This is a very truncated and impotent view of the church (the church as a building or a place to hang out with people like me).
Isn’t the church about being Christ’s body on earth? Isn’t the church mandated to continue the work of Christ in announcing and demonstrating His Kingdom on Earth? Isn’t the Church the gathered people of God - all His people a diverse group (of all races, shapes, ages, and gifts) of sinners in process of becoming saints? Isn’t the Church about gathering to communally demonstrate and celebrate the goodness, greatness and glory of God and then scattering to be the hands and feet of God in the midst of our community?
So what are we passing on to students about the church through our youth ministry? Are they getting it? My prayer is that we will pass on a vibrant picture and experience of the Church so they don’t decide to pass on it when they graduate.
Peace.
This prayer of St. Teresa of Avila kept going through my mind as I was writing so I add it here for all our benefit:
Christ has no body now on earth but yours,
no hands but yours,
no feet but yours,
Yours are the eyes through which is to look out
Christ’s compassion to the world;
Yours are the feet with which he is to go about doing good;
Yours are the hands with which he is to bless men now.
Long ago and far away I had a pc - and I used Logos (which btw I liked), but that was as I said, “long ago….” For at least the last seven years I have been a “mac only” kinda guy. In that time I have grown to miss a program that features biblical study tools, multiple translations, and a powerful search engine.
So I know about Accordance - although have not checked any reviews (any users out there willing to give me their thoughts)…
Any recommendations of other Bible Programs for Mac out there?
Laying awake in bed this morning I began to consider the question of this post. What are we passing on? In youth ministry are we passing on the Christian Tradition? What does that look like? I guess I am really thinking about the so-called conservative or evangelical brand of youth ministry - what is the (real objective and measurable) “tradition” or legacy we are handing over to our students.
Even when I am old and gray,
do not forsake me, O God,
till I declare your power to the next generation,
your might to all who are to come. [ Psalm 71.18]
When I think of that passage I wonder - what are we leaving the next generation with? (3 reasons to wait? have a quiet time? funny anecdotes? memories of other cultures?) As I was thinking about this I again was struck with the memory of reading Christian Smith’s book, Soul Searching. One of the factoids that I can’t escape is that after interviewing a bunch (that is a technical term) of adolescents about their beliefs - the most theological statement that emerged from his hours and hours of interviewing was, “Jesus died for me.”
This can’t be our heritage.
As a person involved in Youth Ministry - this can’t be the fruit of the hours and the energy and the resources that have been given and sacrificed.
Can I suggest that we return to the legacy of passing on a tradition of Catechism?
Let’s provide youth with a bit more substance than, “Jesus died for me” (that may be a good start but do students understand why Jesus had to die; and do they understand the obligations involved in appropriating that death?) - and augment that with helping them understand the meaning and memorizing the words of:
The Great Commandment
The Ten Commandments
The Lord’s Prayer
The Apostles Creed
Then let’s ensure they understand how to approach and participate in the Sacraments.
This week I head, along with a good friend, to the Great White North. I had no idea how much colder it was up there than here in Western PA; man I got to pack the long johns!! I am heading up to host a Spiritual Retreat as a pre-conference option for the Canadian Youth Worker’s Conference. I will also be one of the “Spiritual Directors” during the conference.
I am looking forward to the time. It will be wonderful to get reacquainted with some friends from long ago (my schooling days) and also seeing some of my colleagues and friends that I have the pleasure of serving with through Sonlife/Youthfront.
Well this is sorta a public service announcement letting you know that I don’t know how much I will be posting over the next week - but I will return if it is quiet (kinda depends on the access to wifi in Toronto).
A prayer I have been lifting up in preparation of my time in Canada… (From the late Brother Roger of Taize)
Dear Father,
Like your disciples on the road to Emmaus,
we are so often incapable of seeing that you,
O Christ, you are our companion on the way.
But, when our eyes are opened,
we realise that you were speaking to us,
even though perhaps we had forgotten you.
Then the sign of our trust in you is that,
in our turn, we try to love,
to forgive with you.
Independent of our doubts or even our faith,
O Christ, you are always there:
your love burns in our heart of hearts.
Amen.
I often remind myself as I serve in youth ministry that what seems ordinary and mundane (a simple prayer; a routine Bible study; a retreat; another gathering) is the very thing that God can use as a burning bush in someone’s life. I read a story this past weekend that once again encouraged and reminded me again - “with God any old shrub will do.” God doesn’t need intricate programming or precise and perfected presentations - God uses regular, routine and upright efforts to bring life altering change. Listen to this story:
It begins with a teenager going to a Christian camp to hang out with his girlfriend and “horse around” for a week. Sound like anyone you know? I am sure a few kids come to mind - kids you may have wished you had the foresight to leave at home! Keeping the motives of this young man in mind - listen to the rest of the story in his own words:
“But one morning, we were asked by our cabin leader to go spend a little time in prayer before breakfast. So I wandered out of our cabin, down a hill, alongside a basketball court, and through an open field, and then I walked over to the campfire area, climbed a short incline, and finally sat next to a tree, and prayed what my cabin leader told us to pray: “Lord, fill me with your Holy Spirit.” I wasn’t particularly open to spiritual things, but for some reason I said that prayer as our counselor advised. The Lord to whom I prayed that prayer caught me off guard. To quote the words of John Wesley, ‘My heart was strangely warmed.’ I don’t remember what I expected to happen (probably nothing), but what happened was surprising. That prayer, or should I say the answer to that prayer, changed my life. I didn’t speak in tongues, I didn’t ’see Jesus,’ and I didn’t ‘hear God.’ My eyes didn’t twitter, and I didn’t become catatonic. When I prayed, something powerful happened, and I went to breakfast a new person. Within hours I knew what I wanted to do for my life.”
The author goes on to explain his journey from being a regular kid attracted to girls and sports and “enjoying life” to becoming a young man with a voracious appetite to read, study and understand the Bible. This “hunger” to understand the Bible didn’t wane and prompted the author to dedicate his whole life to this pursuit. He is now considered a leading scholar in the area of the Synopic Gospels (Matthew, Mark and Luke) and is becoming a popular author. The subject of the story is Dr. (Yo) Scot McKnight, and he recounts this story in his new book, The Blue Parakeet: Rethinking How You Read the Bible.
Youth ministry is important work. It is God’s work. Yet, maybe it is not as “hard” or as “complex” as we make it? Let’s help others engage with God using ordinary (even simple) words and leave the extraordinary results up to God.
Today no ancient wisdom; but nonetheless it is wisdom as old as the earth. The wisdom comes from an unlikely place and yet that is often the place where we find true wisdom (I Corinthians 3.18, “Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a “fool” so that he may become wise.”) So today we turn to find wisdom in a little known Christian Alternative band. I uncovered this little gem while working in a church as an associate pastor and it was the music of these artists that I often turned to in times of pain, feeling misunderstood and finding myself amidst the pressure and the glass house of expectations that can accompany public ministry.
I often led our youth in worship singing this song. At first the teenagers enjoyed the novelty and the intrigue of the verses of this particular song - it felt out of place to be singing many of the words as part of our “worship” in church. Yet, over time the song became one that led us to some of our most deep and transcendent experiences of worship. More than one time the song ended and a holy hush filled the room; time stood still and we were one with our Maker.
I think of this song often - each time I turn on Skype and see that message about “breathe deep” and many times the refrain of this chorus fills me up as I walk amidst God’s creation.
So may this universal message of God’s wide mercy and extravagant grace remind us of our privilege to know and encounter God and our need to be His agents of restoration to all people.
Breathe Deep (the Breath of God)
from The Lost Dog’s debut album “Scenic Routes”
Music and lyrics by Terry Taylor
Politicians, morticians, Philistines, homophobes;
Skinheads, Dead heads, tax evaders, street kids;
Alcoholics, workaholics, wise guys, dim wits;
Blue collars, white collars, war mongers, peace nicks.
(chorus)
Breathe deep,
Breathe deep the Breath of God;
Breathe deep,
Breathe deep the Breath of God.
Suicidals, rock idols, shut-ins, drop outs;
Friendless, homeless, penniless and depressed;
Presidents, residents, foreigners and aliens;
Dissidents, feminists, xenophobes and chauvinists
(repeat chorus)
Evolutionists, creationists, perverts, slum lords;
Dead-beats, athletes, Protestants and Catholics;
Housewives, neophytes, pro-choice, pro-life;
Misogynists, monogamists, philanthropists, blacks and whites.
(repeat chorus)
Police, obese, lawyers, and government;
Sex offenders, tax collectors, war vets, rejects;
Atheists, Scientists, racists, sadists;
Photographers, biographers, artists, pornographers.
(repeat chorus)
Gays and lesbians, demagogues and thespians;
The disabled, preachers, doctors and teachers;
Meat eaters, wife beaters, judges and juries;
Long hair, no hair, everybody everywhere!
(repeat chorus)
The Lost Dogs performing “Breathe Deep” on Cornerstone Mainstage 2008 (Bushnell, IL)
Perigrinatio - “The word itself is almost untranslatable, but its essence is caught in the ninth-century story of three Irishmen drifting over the sea from Ireland for seven days, in coracles without oars, coming ashore in Cornwall and then being brought to the court of King Alfred. When he asked them where they had come from and where they were going they answered that they, ‘stole away because we wanted for the love of God to be on pilgrimage, we cared not where.’”
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This can’t be our heritage.
