Today - our midweek dip into the wisdom of those early Christian ascetics continues. Today we are guided to look at our appetites - what do we find ourselves hungry for? What do we crave?

“Abbot Palladius said: The soul that wishes to live according to the will of Christ should either learn faithfully what it does not yet know, or teach openly what it does know. But if, when it can, it desires to do neither of these things, it is afflicted with madness. For the first step away from God is a distaste for learning, and lack of appetite for those things for which the soul hungers when it seeks God.”

(from Thomas Merton, The Wisdom of the Desert pp. 44-45)

O Lord open our lips, and we shall declare Your praise.

Almighty God,
to you all hearts are open,
all desires known,
and from you no secrets are hidden.
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name,
through Christ our Lord. Amen.

(Opening Prayer The United Methodist Hymnal 1989 p. 6)

Last week I began this series I so innovatively (a doug-ism, apparently) entitled, “wisdom for wednesday” - if you haven’t a clue - you can catch up by reading last weeks post, here.

This week our wisdom is again taken from The Wisdom of the Desert by Thomas Merton (p. 25-26).

“A brother asked one of the elders: ‘What good thing shall I do, and have life thereby?’

The older man replied: ‘God alone knows what is good. However, I have heard it said that someone inquired of Father Abbot Nisteros the great, the friend of Abbot Anthony, asking: what good work shall I do? and that he replied:

Not all works are alike. For Scripture says that Abraham was hospitable and God was with him. Elias loved solitary prayer, and God was with him. And David was humble, and God was with him.

Therefore, whatever you see your soul to desire according to God, do that thing, and you shall keep your heart safe.’”

from the sayings of the Desert Mothers and Fathers (a paraphrase by Merton)…

The Desert Mothers and Fathers sayings have been gathered in numerous anthologies by the Orthodox and Roman church. These hermits of the Egyptian desert formed the basis for the formation of formal monasticism and give us a glimpse at a literal following of Jesus’ teaching. The sayings of our spiritual ancestors which I will share on Wednesdays for the for-seeable future are primarily taken from the hermits of Scete who fled the “worldly” habitation of the Roman Empire during the 3rd and 4th century.

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“Once two brothers were sitting with Abbot Poemen and one praised the other brother saying: ‘He is a good brother, he hates evil.’

The old man said, ‘What do you mean, he hates evil?’

And the brother did not know what to reply. So he said, ‘Tell me, Father, what it is to hate evil?’

The Father said, ‘That man hates evil who hates his own sins, and looks upon every brother as a saint, and loves him as a saint.’”

[from The Wisdom of the Desert by Thomas Merton p. 70-71]

Maybe it is just me. Probably.

I have noticed that I am more enamored or more drawn to the “prescriptions” or commands of scripture than to the promises or to the declarations. I think it may be a result of my penchant to act or “do something.” Maybe you can relate to this, as well.

Think about the great command (or the sh’ma as found in Deuteronomy 6).

The most important one,” answered Jesus, “is this: ‘Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’” (Mark 12.29-30)

When you think about this statement do you hear the declaration or the command. (I hear some of you, “both!”) But I wonder when we think of the “great commandment” as it is called - what do we do with God’s declaration, “Hear, O Israel, the Lord our God, the Lord is one.”

Another example that we probably know by heart, the great commission.

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Matthew 28:18-20)

Again what are our ears drawn to - the declaration or the command; the prescription or the promise? I know we should be attentive to both, but where is our awareness greater? In my honest moments when I reflect on both of these passages, I hear the commands. I hear my duty. I hear my obligations. I hear the imperatives over the indicatives. I wonder in my reaction to act without really hearing the surrounding truths what am I missing?

Am I turning this vital faith into a human endeavor? Am I doing my own little thing oblivious to what God is up to in our world? Am I focusing on me rather than on Thee? Am I practicing a kind of deism, inattentive to the nearness and presence of God?

May I not glance past God’s promises and declarations - may I learn to like Mary ponder these statements and live out God’s commands in light of them. For if I “do” the commands - am I loving, if I am failing to listen for the one true God? Do I find myself so enamored or so focused on “making disciples” that I miss the presence of God in my midst (walking right by the figurative burning bushes around me)?

“If we take seriously the word of the risen Christ, ‘Know that I am with you always; yes, to the end of time’ (Matthew 28:20), we should expect that He will be actively present in our lives. If our faith is alive and luminous we will be alert to moments, events, and occasions when the power of resurrection is brought to bear on our lives. Self-absorbed and inattentive, we fail to notice the subtle ways in which Jesus is snagging our attention.” [Brennan Manning in Abba’s Child p. 99-100]

“I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. (John 15. 1-5 NLT)

happy earth day.

Sometimes when we say this I think we are emphasizing the wrong part. I think we think, “become like Jesus; become like God.” This trips us up - and “becoming like God” was the temptation that led to the first sin in Genesis 3.

“Becoming like Jesus” is embracing Jesus as fully human - and becoming like him is embracing and striving to become “fully human.” This is our goal, and thus the goal of our spirituality, in my view.

Some inspiration:

“What, dear brothers, is more delightful than this voice of the Lord calling to us? See how the Lord in his love shows us the way of life. Clothed then with faith and performance of good works, let us set out on this way with the Gospel for our guide that we may deserve to see him who has called us to his kingdom”
(St. Benedict - RB: Prologue: 19-21).

“Ministry is service in the name of the Lord. It is bringing the good news to the poor, proclaiming liberty to captives and new sight to the blind, setting the downtrodden free and announcing the Lord’s year of favor (Luke 4:18). Spirituality is paying attention to the life of the spirit in us; it is going out to the desert or up to the mountain to pray; it is standing before the Lord with open heart and open mind; it is crying out, ‘Abba, Father’; it is contemplating the unspeakable beauty of our loving God.”
(Henri J. M. Nouwen)

“The work of Jesus was not a new set of ideals or principles for reforming or even revolutionizing society, but the establishment of a new community, a people that embodied forgiveness, sharing and self-sacrificing love in its rituals and discipline. In that sense, the visible church is not to be the bearer of Christ’s message, but to be the message.”
(Stanley Hauerwas)

“I have come to believe that by and large the human family all has the same secrets, which are both very telling and very important to tell. They are telling in the sense that they tell what is perhaps the central paradox of our condition — that what we hunger for perhaps more than anything else is to be known in our full humanness, and yet that is often just what we also fear more than anything else.

It is important to tell at least from time to time the secret of who we truly and fully are even if we tell it only to ourselves — because otherwise we run the risk of losing track of who we truly and fully are and little by little come to accept instead the highly edited version which we put forth in hope that the world will find it more acceptable than the real things.”
(From Telling Secrets by Frederick Buechner. )

May we become fully human and thus become like Jesus.

“The Glory of God is man fully alive.”
(St. Irenaeus of Lyons)

In less than a weeks time we will be in the midst of the holiest week of the year. How have you personally prepared? How has your community of faith anticipated and focused for this important observance?

I find as I come into such “special and set-apart times” that if I “just let it happen” - often nothing does. It is when I allow myself to be transformed through personal preparation or my involvement with a communal commitment that the “special time” takes on a heightened significance and becomes transformative. One practice, apart from all the rest, that has become a way of preparation in my life is reciting a prayer for such an occasion. In this week proceeding Holy Week, I will be praying this prayer at least once a day.

O Lord my God, to you and to your service I devote myself, body, soul, and spirit.

(From the Book of Common Prayer)

“The fewer the words, the better the prayer.” — Martin Luther

“Some men’s prayers need to be cut short at both ends and set on fire in the middle.” — Dwight L. Moody

“In prayer it is better to have a heart without words than words without a heart.” — John Bunyan

“Words are but the body, the garment, the outside of prayer; sighs are nearer the heart work.” — Samuel Rutherford

“The best prayers have often more groans than words.” — John Bunyan

“A man prayed, and at first he thought that prayer was talking. But he became more quiet until in the end he realized that prayer is listening.” — Soren Kierkegaard

“Christ In Gethsemane” by Fr. Michael Obrien

On Sunday without question one of the pioneers of Christian music (and most definitely the most influential for a more cutting edge approach to using the music of the streets to reach out to people) - Larry Norman died of heart failure. He had been battling heart problems for many years now (at least the last 15 years now) and from what I can tell died peacefully with his loved ones surrounding him at his home in Oregon.

Larry was a character! He was creative. He was passionate. He was ornery. He was opinionated. He was fascinating. He was accessible. He was frustrating. He was angry at the church. He loved the church. He was a prophet. He was a poet. He was a sinner and he was a saint.

He is no doubt at peace now, in another land.

You either loved or hated Larry’s music. I am in the former camp. It had a very human element to it. I felt like at times the music definitely related to me. There was a humanness and a earthiness to his tunes that definitely spoke of experience and wisdom that pierced to my soul. Larry also was influential in helping a good number of artists that share that same spirit of making Scripture and Godly truth accessible and pertinent in the best sense of the Word. An ability to bring human emotion, duality, struggle and everyday hassles into the mix with becoming more like Jesus. Thanks in part to Larry’s direct influence Randy Stonehill, Mark Heard, Steve Scott, Malcom and Alwyn, and Daniel Amos to name just a few continue Larry’s legacy - but it is not a stretch to say that much of the prophetic and good that is in Christian music (it’s dwindling I know) is also a direct influence of the likes of Larry Norman.

Now Larry truly knows (in a literal way), a “friend of mine, came and took me by the hand, and led me to a kingdom in another land. Well wowie, zowie the Cat’s got soul; He’s the rock that doesn’t roll!”

RIP Larry (April 8, 1947 - February 24, 2008)