The Reading for Today: Psalm 71:1-14 & John 12:20-36

A Prayer for today :

Dear God,

Amen.
(by Rebecca Sharpless in morning worship, Palm Sunday, March 30, 2003 at Lake Shore Baptist Church)

Monday of Holy Week - below you will find the reading for the day and a prayer I discovered - a prayer that is appropriate to recite each day of Holy Week.

The Reading for Today - John 12:1-11 & Mark 14:3-9

A Prayer for Holy Week:
Loving God,
I am just beginning to realize how much you love me.
Your son, Jesus was humble and obedient.
He fulfilled your will for him by becoming human and suffering with us.
I ask you for the desire to become more humble
so that my own life might also bear witness to you.
I want to use the small sufferings I have in this world to give you glory.

Amen.

I worship you Lord! You did not enter your holy city Jerusalem on the back of a war horse, but humbly and on a donkey. You knew that you were surrounded by murderers, yet you came in peace.

I say, “you are my king!” … I long to live in the city where you sit on the throne! Establish your Kingdom, so that your people can live in peace. Jesus, I bow before you, and I will sing your praises until your Kingdom comes and is established, and forever after. Amen

According to the Christian liturgical calendar - beginning this Sunday, the holiest week of the year begins. This week we commemorate the last week of Jesus’ earthly life. This is important when you consider that a little less than half of each of the Gospels (Matthew, Mark, Luke and John in the New Testament) is focused on this 7 day period. We often are too busy with life in general to slow down and appreciate the sacredness of this time. Yet we need to wake up to the last week of Jesus life; we need to alter our lives and enter this time we remember and celebrate the events which are the culmination of Salvation history.

Don’t allow yourself to go from the revelry of Palm Sunday to the celebration of Easter - with little thought of how you have arrived here!

Slow down this week and rather than “do life as usual” [or be surprised by - “man, Easter already?”] take each day in this week and enter into it one day at a time. Maybe you could take time to slowly read the Gospel accounts; a bit each day:

Sun - John 11:45-57 & Mark 11:1-11
Mon - John 12:1-11 & Mark 14:3-9
Tue - Psalm 71:1-14 & John 12:20-36
Wed - Psalm 70 & John 13:21-35
Thu - Psalm 116:1-2, 12-19 & John 13:1-17 & 31-35
Fri - Psalm 22 & John 18:1-19:42
Sat - Psalm 31:1-4, 15-16 & Matthew 27:57-66
Sun - Psalm 118:1-2, 14-24 & John 20:1-18 & Luke 24:1-12

As you read - take enough time to hear the Living Word (is there an issue God might be pointing out or an invitation to respond too?). As you read - take time to reflect on your own life in light of these events (if you looked at your life from the perspective of Jesus - what might you see?). As you read - find a phrase or word that you can “take with you” as a prayer for the remainder of the day.

Enter this holiest of weeks and walk again with Jesus, one day at a time.

NOTE - Artwork by Father Michael Obrien

I think the concept of helping people immerse themselves into the biblical story is one that we can’t take too seriously. I believe it takes time, energy, creativity and engaging the five senses to really begin to understand and perceive the mystery and the magnitude of what scripture is conveying then and now. It takes more than one step to move from revelation to application. To move from “what it says” to “so what” demands more than just a casual thought - and more than a single step.

How can we engage ourselves and others in the scriptures so that we capture the flow, the time, the issues, the heart, the emotion, the force and the tension that is present throughout the story of God and His people? I think at the heart of the question is the idea of how do we begin to “embody God’s word?” How do enter in and join in the unfolding narrative?

It is easier asked then answered. I think those involved with teaching and desiring to see people formed by the pages of scripture have been asking this for a long time. I know that there is no easy one-size-fits-all answer. Different learning styles, differing abilities, and differing needs of people means that we must have an assortment and variety of tools and strategies to capture the attention of students.

Well, I don’t intend to solve this problem in a blog post, don’t worry! But I hope we will work at attempting to be creative and be willing to take risks to help people get closer and more personally engaged (in a multi-sensory way) with God and the words that He has provided.

A few years ago I developed an experience designed to help students walk through the life of Jesus. It was an attempt to help students become familiar with key events of the life of Jesus and to move through His life devotionally. Through 13 scenes the participant focuses on His coming and on the final days of His life. It is an active process where I envision groups physically walking through the “scenes” in a manner similar to the Stations of the Cross. It is meant to be done with each station lasting on average of no more than 5 minutes so that you can complete the experience in a little more than an hour… or take a bit more time and complete it in two 35-40 minute sessions (you could divide it fairly neatly between the “Public Teaching of Jesus” and “The Lord’s Supper”). You could also use this effectively on a retreat where you were teaching on the life of Jesus… well there are many different scenarios - check it out and see if you can use it.

It is just sitting around collecting dust - read it; change it; use it; toss it; just download it! I only ask that if you use it you send me an email or leave a comment sharing how you used it.

journey-with-jesus.pdf

Temptations by Fr. Michael Obrien

After Jesus’ baptism, Christ was lead by the Spirit into the wilderness. Jesus obeyed and followed the Spirit to this space of barrenness for a period of temptation and transformation. Here in this land of little, space of sparseness and wilderness of wanting - Jesus waits, prays, hungers and communes. It is a wonder and even paradoxical that in this inhospitable wilderness Jesus finds faith, trust and intimacy with His Father. Scattered throughout the Gospel record we read of Jesus returning to this lonely place, to find sustenance and a sense of direction

It amazes me that this threshold - this space between the past and the not yet - could become the furnace to fashion Jesus from a carpenter into a rabbi.

I am fairly convinced that in this place of silence and solitude - Jesus could hear pounding and reverberating deep in His soul, “This is my beloved son, in whom I am well pleased.”

I have been repeating that six word prayer - as I have, one of the layers that has become exposed is - the is-ness of God. I am sure the following quote has something to do with piquing my awareness.

“The contemplative dimension of the Gospel is Christ’s program for getting acquainted with the Ultimate Reality as it really is, which is “no thing.” “No thing” means no particular thing, whether concept, feeling or bodily experience. God just is — without any limitation. And the way to connect with this “is-ness” is to just be, too.” [Manifesting God by Fr. Thomas Keating p. 2]

By the way - I found a pdf of an article I wrote that appeared in the Sept/Oct ‘07 edition of the Journal of Student Ministries - you can check it out by hitting the downloads tab up above (the newer article is called, “The Disciple As Refuge”).

Today is “Shrove Tuesday” (or pancake day). The Tuesday before Ash Wednesday and the commencement of the Liturgical season of Lent was traditionally a day for eating pancakes, donuts or other pastries - eating a bit too much! This practice developed to dispose of “extravagant” foods like eggs, milk and sugar in preparation for entering into the liturgical 40 day fast of Lent. A great practice. It seems to me that such rituals and practices help to build active reminders and bodily reminders of our spirituality. It seems that our faith needs such reminders. It seems that following a God we cannot see and grasping onto written scriptures could easily be reduced to an intellectual exercise; and that rituals, practices, seasons and interruptions would serve to help us move ideas to practice and propositions to action and beliefs to behaviors.

You see where I am going?

So why do so many Evangelical expressions of Christianity avoid Shrove Tuesday, Ash Wednesday, and the observance of Lent? (equally disturbing is the almost universal accommodation to and observance of Mothers Day, Fathers Day, July 4 and Superbowl Sunday) Why would we avoid physical observances that put our faith into action? Why would we dissect our faith of those rituals and practices that make our religion more sensory? It is confusing to me and I grieve over this lack of integrating our mind with our heart, hands and feet.

The real tragedy is that this seems in my mind to make our faith something we alone can accomplish. It makes our faith a faith of the mind and intellect. It becomes a belief system. It becomes something I can assent to and control and make sense of intellectually. A faith with few practices and interruptions and ceremonies becomes less of a faith I observe and more of a belief I hold. And when I am able to be in control of my “faith” it becomes a faith I follow. It is something I accomplish in the day to day (for the most part) in my power. Faith dissolves to a belief. Not an active reliance. Christianity with no need for Christ. A Christless Christianity is a faith without power.

Jesus chastised the Pharisees for this very error, “Are you not in error because you do not know the Scriptures or the power of God?” (Mark 12:24) We can fall into two kinds of error:

doctrinal error - based on ignorance or misunderstanding, and
experiential error - based on the denial of God’s powerful reality in our lives.

I think when we scrub our religion of it’s rituals, observances, interruptions, feasts, and festivals we push people to become obsessed with doctrine to the detriment of daily encountering God’s power in daily living. J. I. Packer wrote about this more than 30 years ago warning there is a great difference between knowing about God and knowing God.

Will we find ways to mark our lives by living out our faith together? Just as we don’t send a team out to compete on the field of play without time in the gym or road exercising - why do we assume that we would have a vital faith with fat heads and no exercising?

The Eastern Church calls us to embrace Christification. That we must help one another become “Christified.” To become like Christ. Not just know all about Him; or encourage one another with platitudes about Him; or be able to recite His teachings but to take on His life, priorities, attitude, character and actions.

May we restore the church to embrace ways to help one another exercise our faith that we might be Christified.

“He became what we are, that we might become what He is.” - Athanasius

I have been thinking about my own attitudes about life. I have decided that I can be a very selfish individual. We keep a few animals on our property and I will sometimes feel resentful on the inside when their feeding schedule or such interferes with what I would like to do. I think - what an inconvenience to have to stop my activity or change my plans to meet this responsibility (sounds silly just to write it?!)

You see where I am going?

I have come to realize that just as the liturgical year, the liturgy of the hours and other symbols, traditions and ceremonies interfered or interrupted the schedules of those who have gone before us - that God has placed animals and seasons and weather into my life to remind me that I need to submit my wishes, desires, and my schedule to the real Author of the Story. I would love to script my own life - but as a follower of God it is a daily duty and privilege to surrender my will to live within God’s unraveling epic. It is so much easier to think of Christianity as a religion of destination - really concerned more about eternity than the here and now. A convenience that we take care of now to ensure a life in eternity with God (and than go on living our lives).

Clearly this is distortion. While we hear much about eternity in the pages of the Old and New Testament - it is clearly not the intention of the Gospel to merely take care of eternity while we are here on the Earth. I think instead Christianity and the Gospel that Jesus came proclaiming was a message of transformation and restoration which is an intrusion into our lives. A message that screws up and destroys or plans that we might be transformed into people who are fully human as we cooperate with God’s will, in the here and now.

How are we approaching our lives? Or better asked, what am I laying down that I might pick up the cross, surrendering to the Author of the Story?

Gotta run - a dog is needing to go out.

Today I wrapped up the critical concerns course with Mike King and with Jeff Johnson. It was a wonderful experience overall. Mike shared some great stories about pilgrimage. Probably the most memorable and powerful “take-a-way” for me was his statement, “Jesus in the Incarnation, displaced himself. We need to find ways and be intentional in displacing ourselves. Pilgrimage is a way to help us in this displacement and find a place of transformation.”

Wow.

The convention began with a general session. The technology and excellence of this multi-stage production is phenomenal. In the first session for me the highlight was Flatfoot 56. What a fun “old school punk band” tinged with Irish tendencies.

I was able to connect with a number of friends in the afternoon. Shared a great meal with Folmsbee, Matt and Mike. Then Matt and I caught the Atlanta Hawks vs. Supersonics at Phillips Arena. My first live NBA experience was full - a double overtime game that ended with buzzer beater to break the Hawks hearts. During the fourth period we learned that back at the convention during the second general session, Shane Claiborne’s message was a word-for-word reading of the Sermon on the Mount. I don’t know how you top that sermon?! But, at the same time, I am sure some were left shaking their heads.

A wonderful day complete with good music, insight, meaningful discussions, laughter with real friends, and a beautiful day under the sun.