I have been giving a good bit of thought to the topic of The Gospel; really just attempting to think about clear ways to share the “heart” of God’s story. I have always thought that the Gospel reduced to, “Jesus died for you” was far too diluted and narrow (The Gospel is more than a theory of Substitutionary Atonement). I also think making the Gospel message a couple of steps of actions (1. Accept that God loves you. 2. Acknowledge and Repent. 3. Pray this…, etc.) makes it a far too process oriented thing and too dismissive - “Well, I took care of that.” (The Gospel is more than a golden ticket to the Chocolate Factory - or Heaven, as the case may be).

So I have some presuppositions about what the Gospel is and is not.

The Gospel in my mind is not just a “way to get saved” or the message that merely gets us started in the Christian life. When I think about the Gospel - I am thinking of it in terms of the “heart” of what God is doing in our world. Why is God involved in the affairs of Planet Earth at all? I also am thinking about the Gospel in terms of its ramifications for our lives. I think the heart of God’s story (the Gospel) obligates those who enter into the story on a lifelong journey of both understanding and appropriating this narrative into our life and world. With that in mind, the following is one (of many ways) that I have been thinking about as the essence of the Gospel story (I must acknowledge that the message in our church service yesterday - really helped this bumble of thoughts click to allow me to share them in this fashion).

On to a prepositional gospel:

God is with us - we see this very clearly in both the Creation narrative and in the promise and coming of Emmanuel (God’s new creation). God is near to all of us - will we open our eyes and become attentive to the God who is with us?

God is for us - we see this in the Exodus event and in Jesus willingness to walk toward and endure the cross (To gain victory over sin, death, & the devil). God is not merely with - but he is on our side - will we avail ourselves to God’s power, direction and loving provision?

God is in us - we see this in the promise of the new covenant (a new law written on our hearts) and the resurrection and ascension that leads to the sending of the Holy Spirit to dwell in us. God is desiring to make His dwelling place in our lives - will we allow God to work into us His fruit that we might work it out into our communities - for the sake of others?

Any thoughts? What are the strengths of distilling out the Gospel in this way? What are the weaknesses?

This weekend I have the pleasure of leading a group of youth workers from across the Mid-Atlantic on a spiritual retreat. Each time I have approached these times I have moments of great panic followed by deep breathing and a sense of calm - reminding myself - “this isn’t about me.” I don’t know if that makes sense - but it is clear as day for me.

I am leading the weekend focused on developing our attentiveness to the present moment and to becoming more aware of God’s activity around us. In leading this time we will spend considerable time focusing on the “Bethany Trio” found in the Gospel Narratives (Mary, Martha and Lazarus). I have spent the past two months or so living with these passages and have found them to be deep wells of fresh, clean and cool water to quench our soul thirst. Hopefully others will find them helpful, satisfying and, at the least, tangentially connected to the topic of developing our awareness/attentiveness.

So if my name, ugly mug or blog crosses your mind over the next few days - a prayer would be greatly appreciated!

I often beat myself up in approaching these times - but have enough history in leading retreats to recognize this for what it is (pre-retreat jitters). All in all (with the exception of time away from my family) I cherish these opportunities and experiences - and as many of you are aware, walk away gaining far more than I sense I gave.

Peace!

So often when I think of eating - I am thinking how do I fill this necessary need that I have for nutrition; to ease my hunger; to care for my family. These are not, out of hand, bad things - but is this all there is to “eating well.” Of course not. There is eating nutritious, eating in moderation, eating organic and well produced foods, eating well cooked and safe foods, etc. - there is so much to eating well. Again - is there more to this aspect of our created order?

I think so.

Well beyond filling our bellies with “good” food; there is that often overlooked aspect to eating well with regard to who we are sharing our meal. Biblical scholars refer to this as “Table Fellowship.” It is a feature of the New Testament that is hard to overlook. We often observe that Jesus’ critics refer to Him as, “a friend of sinners;” but I don’t know if we look closely enough or model the cause of such a charge.

In the first century of our common era mealtimes were far more than occasions to consume nourishment. Being invited to share a meal and eat well reflected a bond of friendship, intimacy and unity. When Jesus chose to invite folks from all walks of life (women, tax collectors, zealots and “well-known” sinners) to share a meal together Jesus was pushing social practices that spoke loud and clear. Jesus’ radically inclusive table fellowship presented a living parable which was announcing and redefining the in-breaking of God’s Kingdom reign on earth.

What do our meal times say about us?

I have had the opportunity to share some wonderful meals this past week. Meals that transcended consuming for physical nourishment - they nourished the soul. It was all about “eating well.” It was about a “Jesus-kind” of table fellowship.

Who is sharing your table? Are you “eating well” these days?

It demands we slow down. We look around. We extend an offer. In order to open our lives and widen our table… to really eat well.

I am trying to learn a new word. Not in the sense of when I was a kid and you had a new vocabulary word and the goal was spelling it correctly or using the “new term” properly. You remember, don’t you? You had an every week assignment where you had to write out definitions and use the “new word” in a sentence, etc., etc. (to be prepared to correctly spell the word on the end of week spelling test). I was pretty good with learning new words in that fashion, but learning to embody a new word or practice a new word, that is a different matter.

At least I am finding it difficult to embody one particular new word I am learning. It is a demanding and relentless concept that for ages I am sure has stumped or tripped up many who have been caught by it’s allure.

Don’t get me wrong this is no mean or nasty word - it is helpful; just downright hard.

The word is a Greek word that was a common word. It had a regular old meaning and I am sure was thrown about regularly back in the day - but that meaning has been infused with fresh and even greater intensity by those Eastern Desert Monks. They also began to use this term regularly as the antidote to so many sins and pitfalls in living out the life of Christ.

Jesus, also, used the word (at least Luke records such in 12.37).

The word means, “be alert” or “be sober!” It means control your attention on the matter at hand. (That alone is a tall order.) As I mentioned though - the monks of the desert infused this with a spiritual bent - giving this word the meaning to focus ones attention solely on God.

This is what I am trying to learn.

This is what I am finding very difficult. To practice this word, this Greek word, Nepsis.

The third day of The Paschal Triduum is also the first day of the 50 days of Easter. As the Paschal Triduum is three parts: Death, Burial and Resurrection so the season of Easter is a three part event: Resurrection, Ascension and Imparting of the Holy Spirit. But the season of Easter (while we may think of it coming with a bang) starts unassuming and “quietly” with people waking up to an empty tomb. It generates questions, concerns, fears and frustration… (the empty tomb convinces and converts no one). And the resurrected Jesus is mistaken for a gardner, a stranger and an impostor (by Mary, the emmaus pilgrims and Thomas respectively). But ultimately over a long period - the people closest to Jesus “wake up” to the fact that “He is not here (in the tomb) He has been raised.”

The Lord is risen.
He is risen, indeed. Alleluia.

Epistle: Colossians 3.1-7

Gospel: John 20. 1-18

Psalm: Psalm 120

Prayer: Almighty God, through your only Son Jesus Christ you have conquered death and opened to us the gate of everlasting life: by your grace put good desires into our minds and, in your mercy, help us to bring them to their fulfillment, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Those closest to Jesus were confused during this final week of his life (not able or wanting to come to terms with the finality of Jesus’ language during this week) and even one would be used by evil to deliver him to death; but one disciple would bring him a moment of joy during this extremely difficult week. It was not one of the usual suspects - Peter, James or John - or any of the other “Twelve.” It was Mary of Bethany (according to John) that brought a years worth of quality perfume and anointed Jesus in the midst of his time at an evening dinner. She just lavished him; anointed him with sweet smelling perfume as an act of devotion and an act of surrender to cast her lot with Jesus’ mission (not to be overlooked she also probably just spent a good deal of her inheritance on Jesus). This act a moment of beauty and extravagance, a moment of clarity and a moment of confirmation in the midst of Jesus’ week was one that seemed to be profound in the Messiah’s estimation - as he declared, “wherever the Gospel is preached in the world, this woman’s deed will be remembered.” (Mt. 26.13)

Epistle: Hebrews 9.16-28

Gospel: Matthew 26.14-25

Psalm: 22 and 26

Prayer: from Psalm 22:

I will proclaim your name to my brethren: in the midst of the assembly I will praise you; “You who fear the Lord, praise him; all you descendants of Jacob, give glory to him; revere him, all you descendants of Israel! For he has not spurned nor disdained the wretched man in his misery Nor did he turn his face away from him, but when he cried out to him, he heard him.” So by your gift will I utter praise in the vast assembly; I will fulfill my vows before those who fear him. The lowly shall eat their fill; they who seek the Lord shall praise him: “May your hearts be ever merry!” All the ends of the earth shall remember and turn to the Lord; All the families of the nations shall bow down before him. For dominion is the Lord’s and he rules the nations. To him alone shall bow down all who sleep in the earth; Before him shall bend all who go down into the dust. And to him my soul shall live; my descendants shall serve him. Let the coming generation be told of the Lord that they may proclaim to a people yet to be born the justice he has shown.

Unexpected. We get jaded. We have heard it all. Few things surprise and startle us anymore - we get real time feedback of every tragedy and every news worthy story - we hear it as it unfolds; and over time nothing really shocks us. Forecasts of everything from the future stock price to the weather prepares us for anything. We woke up to a covering of snow this morning and just 60 or so years ago - before doppler radar and computer weather modeling - it would have been “unexpected.” Israel expected a king - a king like David and they expected a prophet - a prophet like Moses; but the Son of God? God in the flesh sent by the Father above? How? God is one. Unexpected, to say the least. It is all coming to a head on this Tuesday of Holy Week as Jesus makes his words more clear, bolder and as he confronts the religious leaders, sealing his fate.

Old Testament: Isaiah 49.1-6

New Testament: John 12.37-50

Psalm: 22 & 25

Prayer: We cast our prayers at the feet of Christ our saviour, who has redeemed us by his death and resurrection:

Almighty and ever-living God, make us celebrate the Lord’s passion worthily
and thereby deserve pardon for our sins.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

An extremely busy and active week unfolds for Jesus as he approaches the pinnacle of his purpose for coming to live among us. One of the Psalm’s that is rehearsed on every Monday of Lent (an old tradition) is Psalm 23 and I can’t help but think how comforting that song of David might have been to Jesus as he progressed through this week. I also am challenged to think, “Are our churches places like David describes in that Psalm?” My experience unfortunately has been to find the Church competing with the culture around it to gain peoples attention with full calendars and endless activity. Maybe being distinct from our culture and offering a haven of quiet and a refuge of rest is what our stressed and adrenaline-addicted world needs.

Old Testament Reading: Isaiah 63.1-19

New Testament Reading: John 12.20-36

Psalm: 22, 23, & 24

Prayer: Please, Lord, guide my mind with your truth.
Strengthen my life by the example of Jesus.
Help me to be with Jesus in this week
as he demonstrates again his total love for me.
He died so that I would no longer be separated from you.
Help me to feel how close you are and to live in union with you.

note: Artwork by Michael D. Obrien

Jesus enters the city of Jerusalem for His last passover and it is quite an event. Jesus enters as King of Peace (riding astride a Donkey in contrast to conquering kings who would enter on a horse of war). Entering the City of Peace (Jerusalem) as a King who is bringing peace. In the midst of anything but a calm and tranquil entrance - Jesus comes to bring peace - the Hebrew word for peace is Shalom. Shalom is a state of wholeness, completeness to be at peace with all things - God, self, others and creation. This certainly wasn’t grasped - in the midst of the shouting and singing this Sunday morning - don’t miss the King of Peace - allow Him again to enter your world bringing wholeness.

NT Readings: Mark 11.1-26; Philippians 2.5-11

Psalm: Psalm 22

Prayer: Almighty and everlasting God, who in your tender love towards mankind sent your Son our Saviour Jesus Christ to take upon him our nature and to suffer death upon the cross so that all mankind should follow the example of his great humility, grant that we may both follow the example of his patience and also have our part in his resurrection, through Jesus Christ our Lord. Amen.

I do believe that, “not all time is created equal.” Value is increased dependent on our understanding and approach to time. My wedding day will always be a sacred day; as will be the day my daughter was born and - well you see where this is going. Next week begins Holy Week - commemorating the last week of Jesus life. I have found great value in setting aside a little extra time for reading, prayer and meditation to observe this monumental time in the life of Jesus which has marked human history for all time and eternity.

It would be great if we went from the season of winter to spring all in one day. But here in my neck of the woods - winter always wants to hold on and spring can be fickle too. So mornings can still be in the 20’s and by late afternoon the temps can reach the 70’s. It would be nice if one day the cold stopped and it was 68 degrees till summer. But it doesn’t happen like that - there is always a bit of a reminder of the pain and starkness of winter as Spring arrives.

Holy Week is a bittersweet week with themes of death and dying and pain mixed with hope, love and promise of the new. Yet too many churches fail to observe the days between Palm Sunday and Resurrection Sunday and miss the sacred and holy steps that fell between Monday and Saturday. They go from the loud shouts and bombast of Palm Sunday to the glory of Jesus’ victory over death the next weekend - with no context for what took place in between. Don’t go from Hosanna to Alleluia without any understanding of the feelings, words, actions and relationships that moved Jesus from the streets of Jerusalem to the road to Emmaus.

Join me next week as I share a very brief devotional thought along with readings and prayers for each day of Holy Week here at Perigrinatio.

Peace!