I have been giving a good bit of thought to the topic of The Gospel; really just attempting to think about clear ways to share the “heart” of God’s story. I have always thought that the Gospel reduced to, “Jesus died for you” was far too diluted and narrow (The Gospel is more than a theory of Substitutionary Atonement). I also think making the Gospel message a couple of steps of actions (1. Accept that God loves you. 2. Acknowledge and Repent. 3. Pray this…, etc.) makes it a far too process oriented thing and too dismissive - “Well, I took care of that.” (The Gospel is more than a golden ticket to the Chocolate Factory - or Heaven, as the case may be).

So I have some presuppositions about what the Gospel is and is not.

The Gospel in my mind is not just a “way to get saved” or the message that merely gets us started in the Christian life. When I think about the Gospel - I am thinking of it in terms of the “heart” of what God is doing in our world. Why is God involved in the affairs of Planet Earth at all? I also am thinking about the Gospel in terms of its ramifications for our lives. I think the heart of God’s story (the Gospel) obligates those who enter into the story on a lifelong journey of both understanding and appropriating this narrative into our life and world. With that in mind, the following is one (of many ways) that I have been thinking about as the essence of the Gospel story (I must acknowledge that the message in our church service yesterday - really helped this bumble of thoughts click to allow me to share them in this fashion).

On to a prepositional gospel:

God is with us - we see this very clearly in both the Creation narrative and in the promise and coming of Emmanuel (God’s new creation). God is near to all of us - will we open our eyes and become attentive to the God who is with us?

God is for us - we see this in the Exodus event and in Jesus willingness to walk toward and endure the cross (To gain victory over sin, death, & the devil). God is not merely with - but he is on our side - will we avail ourselves to God’s power, direction and loving provision?

God is in us - we see this in the promise of the new covenant (a new law written on our hearts) and the resurrection and ascension that leads to the sending of the Holy Spirit to dwell in us. God is desiring to make His dwelling place in our lives - will we allow God to work into us His fruit that we might work it out into our communities - for the sake of others?

Any thoughts? What are the strengths of distilling out the Gospel in this way? What are the weaknesses?

The third day of The Paschal Triduum is also the first day of the 50 days of Easter. As the Paschal Triduum is three parts: Death, Burial and Resurrection so the season of Easter is a three part event: Resurrection, Ascension and Imparting of the Holy Spirit. But the season of Easter (while we may think of it coming with a bang) starts unassuming and “quietly” with people waking up to an empty tomb. It generates questions, concerns, fears and frustration… (the empty tomb convinces and converts no one). And the resurrected Jesus is mistaken for a gardner, a stranger and an impostor (by Mary, the emmaus pilgrims and Thomas respectively). But ultimately over a long period - the people closest to Jesus “wake up” to the fact that “He is not here (in the tomb) He has been raised.”

The Lord is risen.
He is risen, indeed. Alleluia.

Epistle: Colossians 3.1-7

Gospel: John 20. 1-18

Psalm: Psalm 120

Prayer: Almighty God, through your only Son Jesus Christ you have conquered death and opened to us the gate of everlasting life: by your grace put good desires into our minds and, in your mercy, help us to bring them to their fulfillment, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

An extremely busy and active week unfolds for Jesus as he approaches the pinnacle of his purpose for coming to live among us. One of the Psalm’s that is rehearsed on every Monday of Lent (an old tradition) is Psalm 23 and I can’t help but think how comforting that song of David might have been to Jesus as he progressed through this week. I also am challenged to think, “Are our churches places like David describes in that Psalm?” My experience unfortunately has been to find the Church competing with the culture around it to gain peoples attention with full calendars and endless activity. Maybe being distinct from our culture and offering a haven of quiet and a refuge of rest is what our stressed and adrenaline-addicted world needs.

Old Testament Reading: Isaiah 63.1-19

New Testament Reading: John 12.20-36

Psalm: 22, 23, & 24

Prayer: Please, Lord, guide my mind with your truth.
Strengthen my life by the example of Jesus.
Help me to be with Jesus in this week
as he demonstrates again his total love for me.
He died so that I would no longer be separated from you.
Help me to feel how close you are and to live in union with you.

note: Artwork by Michael D. Obrien

I do believe that, “not all time is created equal.” Value is increased dependent on our understanding and approach to time. My wedding day will always be a sacred day; as will be the day my daughter was born and - well you see where this is going. Next week begins Holy Week - commemorating the last week of Jesus life. I have found great value in setting aside a little extra time for reading, prayer and meditation to observe this monumental time in the life of Jesus which has marked human history for all time and eternity.

It would be great if we went from the season of winter to spring all in one day. But here in my neck of the woods - winter always wants to hold on and spring can be fickle too. So mornings can still be in the 20’s and by late afternoon the temps can reach the 70’s. It would be nice if one day the cold stopped and it was 68 degrees till summer. But it doesn’t happen like that - there is always a bit of a reminder of the pain and starkness of winter as Spring arrives.

Holy Week is a bittersweet week with themes of death and dying and pain mixed with hope, love and promise of the new. Yet too many churches fail to observe the days between Palm Sunday and Resurrection Sunday and miss the sacred and holy steps that fell between Monday and Saturday. They go from the loud shouts and bombast of Palm Sunday to the glory of Jesus’ victory over death the next weekend - with no context for what took place in between. Don’t go from Hosanna to Alleluia without any understanding of the feelings, words, actions and relationships that moved Jesus from the streets of Jerusalem to the road to Emmaus.

Join me next week as I share a very brief devotional thought along with readings and prayers for each day of Holy Week here at Perigrinatio.

Peace!

I feel an affinity to Celtic Christianity for a variety of reasons:

-it was indigenous - first Christian mission that was not first Romanized (Civilized) before being Christianized
-it was about community / very tribal (belonging to the community often preceded having faith in the Christian message)
-it saw hospitality as a means of being Christ to another and placed a high value on the practice
-monasticism was at the center of their practice of Christianity and integral to its expansion
-it celebrated natural revelation
-it sacramental-ized every day acts - the folding of clothes, the making of beds, the awakening of fire/coals, etc (making them acts of praise/prayer)
-it provided a place for beauty and aesthetics
-it was unequivocally trinitarian
-the openness to God’s activity in revealing Himself right NOW

These are things that readily come to mind as I consider what the Celtic Church offers [and much of what they offer is needed in our world today]. For this reason I celebrate today with many in the Church who thank God for St. Patrick and his faithfulness in carrying on God’s story of redeeming and restoring this world.

The prayer that follows is very famous, The Breastplate of St. Patrick (note it’s themes of protection) - it is a prayer of lyrical beauty and carries many of the themes discussed above. I encourage you to pray it today as we remember St. Patrick.

The Breastplate of St. Patrick
(also referred to as St. Patrick’s Lorica)

I arise today
Through a mighty strength, the invocation of the Trinity,
Through the belief in the threeness,
Through the confession of the oneness
Of the Creator of Creation.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness,
Of the Creator of Creation.

I want to continue considering the legacy of Youth Ministry - I am wondering in our current regime, “what are we passing on?” In the first post we looked at what we are leaving students in the area of content. I suggested maybe we need to revisit the tradition of the Catechism. (Read the post here)

In this post I would like to raise (or rant about) the question of: what are we passing on through our approach to youth ministry as it relates to ecclesiology?

How are students leaving our youth ministries thinking about, The Church? Are our youth ministries grounded in a healthy image and theology of The Church? I believe this question is vital in measuring or evaluating the health and value of our ministry to youth. The likelihood of a young person being a part of the Church in the future will be tied I think in large part to this question.

My observation is that in youth ministry we have not done a great job in helping teens be aware of the importance of participation with all the people who are part of the Body of Christ. Equally I don’t think we have helped students see their necessary and unique role in the local expression of The Church. I think we do great at getting kids to come to a church building and be active in the church building (via attraction-al activities; great programs; etc.) - but too often these are age specific experiences sequestered from the rest of what is taking place in that community. In my mind this doesn’t do the church (the priority of and purpose for) justice. This is a very truncated and impotent view of the church (the church as a building or a place to hang out with people like me).

Isn’t the church about being Christ’s body on earth? Isn’t the church mandated to continue the work of Christ in announcing and demonstrating His Kingdom on Earth? Isn’t the Church the gathered people of God - all His people a diverse group (of all races, shapes, ages, and gifts) of sinners in process of becoming saints? Isn’t the Church about gathering to communally demonstrate and celebrate the goodness, greatness and glory of God and then scattering to be the hands and feet of God in the midst of our community?

So what are we passing on to students about the church through our youth ministry? Are they getting it? My prayer is that we will pass on a vibrant picture and experience of the Church so they don’t decide to pass on it when they graduate.

Peace.

This prayer of St. Teresa of Avila kept going through my mind as I was writing so I add it here for all our benefit:

Christ has no body now on earth but yours,
no hands but yours,
no feet but yours,

Yours are the hands with which he is to bless men now.

Laying awake in bed this morning I began to consider the question of this post. What are we passing on? In youth ministry are we passing on the Christian Tradition? What does that look like? I guess I am really thinking about the so-called conservative or evangelical brand of youth ministry - what is the (real objective and measurable) “tradition” or legacy we are handing over to our students.

Even when I am old and gray,
do not forsake me, O God,
till I declare your power to the next generation,
your might to all who are to come. [ Psalm 71.18]

When I think of that passage I wonder - what are we leaving the next generation with? (3 reasons to wait? have a quiet time? funny anecdotes? memories of other cultures?) As I was thinking about this I again was struck with the memory of reading Christian Smith’s book, Soul Searching. One of the factoids that I can’t escape is that after interviewing a bunch (that is a technical term) of adolescents about their beliefs - the most theological statement that emerged from his hours and hours of interviewing was, “Jesus died for me.”

This can’t be our heritage.

As a person involved in Youth Ministry - this can’t be the fruit of the hours and the energy and the resources that have been given and sacrificed.

Can I suggest that we return to the legacy of passing on a tradition of Catechism?

Let’s provide youth with a bit more substance than, “Jesus died for me” (that may be a good start but do students understand why Jesus had to die; and do they understand the obligations involved in appropriating that death?) - and augment that with helping them understand the meaning and memorizing the words of:

The Great Commandment
The Ten Commandments
The Lord’s Prayer
The Apostles Creed

Then let’s ensure they understand how to approach and participate in the Sacraments.

Any thoughts?

Today is the second week of advent. The theme many recognize on this feast day is peace. We are reminded that the Holy and Anointed one of God was coming to bring peace - wholeness, reconciliation and well, peace. May we embrace this message of the coming of The Christ. May we find ways to be peace-makers and live in peace with ourselves, one another, our world and our God.

A Scripture for Advent - 2

For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Of the increase of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.
The zeal of the LORD Almighty
will accomplish this. Isaiah 9.6,7

A prayer for Advent 2:
Lord Jesus, Light of the world,
the prophets said you would bring peace
and save your people in trouble.
Give peace in our hearts at Christmas
and show all the world God’s love. Amen.

The start of a new liturgical year begins today. So, Happy New Year. Advent is that season of repentance, reflection and anticipation in preparation for God’s coming. My hope is that I will enter into this time alert and attentive; looking and listening with greater awareness of God’s working among us.

On this first Sunday of Advent we remember:
As our nights grow longer and our days grow short, we look on these earthly signs–light and green branches–and remember God’s promise to our world: Christ, our Light and our Hope, will come.

Listen to the words of Isaiah the prophet:

The people that walked in darkness
have seen a great light;
on those who lived in a land as dark as death
a light has dawned.
You have increased their joy
and given them gladness;
They rejoice in your presence
as those who rejoice at harvest,
as warriors exult when dividing spoil. [Is. 9.1-2]

So we pray:

O God, rejoicing,
we remember the promise of your Son.
As the light from this candle,
may the blessing of Christ come upon us,
brightening our way
and guiding us by his truth.
May Christ our Savior bring life
into the darkness of our world,
and to us, as we wait for his coming.
We ask this through Christ our Lord. Amen

I often remind myself as I serve in youth ministry that what seems ordinary and mundane (a simple prayer; a routine Bible study; a retreat; another gathering) is the very thing that God can use as a burning bush in someone’s life. I read a story this past weekend that once again encouraged and reminded me again - “with God any old shrub will do.” God doesn’t need intricate programming or precise and perfected presentations - God uses regular, routine and upright efforts to bring life altering change. Listen to this story:

It begins with a teenager going to a Christian camp to hang out with his girlfriend and “horse around” for a week. Sound like anyone you know? I am sure a few kids come to mind - kids you may have wished you had the foresight to leave at home! Keeping the motives of this young man in mind - listen to the rest of the story in his own words:

“But one morning, we were asked by our cabin leader to go spend a little time in prayer before breakfast. So I wandered out of our cabin, down a hill, alongside a basketball court, and through an open field, and then I walked over to the campfire area, climbed a short incline, and finally sat next to a tree, and prayed what my cabin leader told us to pray: “Lord, fill me with your Holy Spirit.” I wasn’t particularly open to spiritual things, but for some reason I said that prayer as our counselor advised. The Lord to whom I prayed that prayer caught me off guard. To quote the words of John Wesley, ‘My heart was strangely warmed.’ I don’t remember what I expected to happen (probably nothing), but what happened was surprising. That prayer, or should I say the answer to that prayer, changed my life. I didn’t speak in tongues, I didn’t ’see Jesus,’ and I didn’t ‘hear God.’ My eyes didn’t twitter, and I didn’t become catatonic. When I prayed, something powerful happened, and I went to breakfast a new person. Within hours I knew what I wanted to do for my life.”

The author goes on to explain his journey from being a regular kid attracted to girls and sports and “enjoying life” to becoming a young man with a voracious appetite to read, study and understand the Bible. This “hunger” to understand the Bible didn’t wane and prompted the author to dedicate his whole life to this pursuit. He is now considered a leading scholar in the area of the Synopic Gospels (Matthew, Mark and Luke) and is becoming a popular author. The subject of the story is Dr. (Yo) Scot McKnight, and he recounts this story in his new book, The Blue Parakeet: Rethinking How You Read the Bible.

Youth ministry is important work. It is God’s work. Yet, maybe it is not as “hard” or as “complex” as we make it? Let’s help others engage with God using ordinary (even simple) words and leave the extraordinary results up to God.