One way I attempt to remain attentive to God and to increase my awareness of God’s nearness and presence is through saying “breath prayers.” One breath prayer I say countless times a day is the Jesus Prayer. (I posted about this here.) There are many other breath prayers that I have said throughout a given day… The following ones all come from scripture and could accompany and punctuate your days as you attempt to increase the frequency and duration of your holy moments.

[Note: the first phrase is said while breathing in and the second phrase is intended to coincide with exhaling.)

* “Speak Lord… for your servant hears” (Samuel, 1 Samuel 3:9 & 10, NKJV)
* “Give thanks to the Lord… for he is good” (David, 1 Chronicles 16:34)
* “The Lord is my Shepherd… I shall not want” (David, Psalm 23:1, KJV)
* “Taste and see… that the Lord is good” (David, Psalm 34:8)
* “Be still… and know that I am God” (Korah’s family, Psalm 46:10, KJV)
* “The Lord… will be [my] confidence” (Solomon, Proverbs 3:26)
* “The joy of the Lord… is [my] strength” (Nehemiah 8:10)
* “Let it be to me… according to your word” (Mary, Luke 1:38, NKJV)
* “Our Father… Hallowed be thy name” (Jesus, Matthew 6:9, KJV)
* “Father… glorify your name” (Jesus, John 12:28, NKJV)
* “Father… into your hands I commit my spirit” (Jesus, Luke 23:46, NKJV)
* “Live by the Spirit… Keep in step with the Spirit” (Paul, Galatians 5:25)
* “To live is Christ… and to die is gain” (Paul, Philippians 1:21, KJV)
* “In Christ’s humility… consider others better than yourselves” (Paul, Philippians 2:3)
* “I want to know Christ… and the power of his resurrection” (Paul, Philippians 3:10)
* “My God… will meet all your needs” (Paul, Philippians 4:19)

[Note - passages from New International Version (NIV) unless otherwise indicated]

In getting started with these simple prayers intended to accompany you on “your way;” begin your day with about 5 minutes of quietly reciting and repeating your breath prayer (do so in a relaxed and unhurried manner - learning the rhythm and wording of your prayer). After this “initiation” in repeating your prayer as you go throughout your day - in idle moments, in anxious moments, in moments of joy and when loved ones come to mind - return to reciting your breath prayer.

Peace.

If we are going to be passionate about the God of the Universe we must come to terms with God on God’s terms not our own. A god of our own construct is no god - but an idol of our own creation. God must be appreciated as God truly is; revealed on the terms God has determined and employed: through the created order and through the special revelation of Scripture. We need our faulty and incomplete images of God refreshed and re-oriented often for our calibration to understand and appreciate God seems to be easily skewed. The prescription for me is regular time in reflection/meditation on a portion of Scripture accompanied by being attentive to God’s presence in silence. Through doses of scriptural reality and times just “being with God” my life is reordered and my passion for God reignited.

“The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshipping men. … We have lost our spirit of worship and our ability to withdraw inwardly to meet God in adoring silence.” (A. W. Tozer. The Knowledge of the Holy. The Attributes of God: Their Meaning in the Christian Life. New York: Harper and Row. 1961. pg. 6).

Sometimes when we say this I think we are emphasizing the wrong part. I think we think, “become like Jesus; become like God.” This trips us up - and “becoming like God” was the temptation that led to the first sin in Genesis 3.

“Becoming like Jesus” is embracing Jesus as fully human - and becoming like him is embracing and striving to become “fully human.” This is our goal, and thus the goal of our spirituality, in my view.

Some inspiration:

“What, dear brothers, is more delightful than this voice of the Lord calling to us? See how the Lord in his love shows us the way of life. Clothed then with faith and performance of good works, let us set out on this way with the Gospel for our guide that we may deserve to see him who has called us to his kingdom”
(St. Benedict - RB: Prologue: 19-21).

“Ministry is service in the name of the Lord. It is bringing the good news to the poor, proclaiming liberty to captives and new sight to the blind, setting the downtrodden free and announcing the Lord’s year of favor (Luke 4:18). Spirituality is paying attention to the life of the spirit in us; it is going out to the desert or up to the mountain to pray; it is standing before the Lord with open heart and open mind; it is crying out, ‘Abba, Father’; it is contemplating the unspeakable beauty of our loving God.”
(Henri J. M. Nouwen)

“The work of Jesus was not a new set of ideals or principles for reforming or even revolutionizing society, but the establishment of a new community, a people that embodied forgiveness, sharing and self-sacrificing love in its rituals and discipline. In that sense, the visible church is not to be the bearer of Christ’s message, but to be the message.”
(Stanley Hauerwas)

“I have come to believe that by and large the human family all has the same secrets, which are both very telling and very important to tell. They are telling in the sense that they tell what is perhaps the central paradox of our condition — that what we hunger for perhaps more than anything else is to be known in our full humanness, and yet that is often just what we also fear more than anything else.

It is important to tell at least from time to time the secret of who we truly and fully are even if we tell it only to ourselves — because otherwise we run the risk of losing track of who we truly and fully are and little by little come to accept instead the highly edited version which we put forth in hope that the world will find it more acceptable than the real things.”
(From Telling Secrets by Frederick Buechner. )

May we become fully human and thus become like Jesus.

“The Glory of God is man fully alive.”
(St. Irenaeus of Lyons)

“The fewer the words, the better the prayer.” — Martin Luther

“Some men’s prayers need to be cut short at both ends and set on fire in the middle.” — Dwight L. Moody

“In prayer it is better to have a heart without words than words without a heart.” — John Bunyan

“Words are but the body, the garment, the outside of prayer; sighs are nearer the heart work.” — Samuel Rutherford

“The best prayers have often more groans than words.” — John Bunyan

“A man prayed, and at first he thought that prayer was talking. But he became more quiet until in the end he realized that prayer is listening.” — Soren Kierkegaard

“Christ In Gethsemane” by Fr. Michael Obrien

For the past five or so years I have been enamored, intrigued and maybe a bit obsessed with things benedictine. There is something about it that just “feels right” to me. There is something about the push toward “always changing” and stability; prayer and work; and this intensive spirituality that is both mystical and everyday that is alluring. I have had the pleasure of visiting with benedictine sisters and have also read extensively from their great tradition. I am even considering following this “passion” into a more official relationship (becoming a benedictine oblate).

I was reading the other day and came across this interpretation of Benedict’s view of silence, and I must say I find it to be one of the most profound, relevant and challenging paragraphs I have had the pleasure of reading. Michael Casey quotes the following in Strangers to the City as he considers the topic of “Leisure”.

Silence, however, stands outside the world of profit and utility; it cannot be exploited for profit; you cannot get anything out of it. It is “unproductive.” Therefore it is regarded as valueless. Yet there is more help and healing in silence than in all the “useful things.” Purposeless, unexploitable silence suddenly appears at the side of the all-too-purposeful, and frightens us by it very purposelessnes. It interferes with the regular flow of purposeful. It strengthens the untouchable, it lessens the damage inflicted by exploitation. It makes things whole again, by taking them back from the world of dissipation into the world of wholeness. It gives something of its own holy uselessness, for that is what silence itself is: holy uselessness.” - Max Piccard from The World of Silence pp. 18-19

Casey builds on this by saying - “[The tradition of Benedictine leisure] means living gently; it is the opposite of being driven or obsessed It involves getting on with the job at hand and detaching oneself from it when it is time to move on to something else. To some extent leisure invites us to cultivate the virtue of inefficiency.”

Holy uselessness… the virtue of inefficiency… what a prescription for 21st century westerners (and churches) who seem to lift up and celebrate being driven by purpose, vision, effectiveness and efficiency.

Them benedictines! What a breathe of fresh air… breathe it in - leisure, silence, doing nothing, holy interruptions that move us into holy uselessness.

Temptations by Fr. Michael Obrien

After Jesus’ baptism, Christ was lead by the Spirit into the wilderness. Jesus obeyed and followed the Spirit to this space of barrenness for a period of temptation and transformation. Here in this land of little, space of sparseness and wilderness of wanting - Jesus waits, prays, hungers and communes. It is a wonder and even paradoxical that in this inhospitable wilderness Jesus finds faith, trust and intimacy with His Father. Scattered throughout the Gospel record we read of Jesus returning to this lonely place, to find sustenance and a sense of direction

It amazes me that this threshold - this space between the past and the not yet - could become the furnace to fashion Jesus from a carpenter into a rabbi.

I am fairly convinced that in this place of silence and solitude - Jesus could hear pounding and reverberating deep in His soul, “This is my beloved son, in whom I am well pleased.”

I have been repeating that six word prayer - as I have, one of the layers that has become exposed is - the is-ness of God. I am sure the following quote has something to do with piquing my awareness.

“The contemplative dimension of the Gospel is Christ’s program for getting acquainted with the Ultimate Reality as it really is, which is “no thing.” “No thing” means no particular thing, whether concept, feeling or bodily experience. God just is — without any limitation. And the way to connect with this “is-ness” is to just be, too.” [Manifesting God by Fr. Thomas Keating p. 2]

By the way - I found a pdf of an article I wrote that appeared in the Sept/Oct ‘07 edition of the Journal of Student Ministries - you can check it out by hitting the downloads tab up above (the newer article is called, “The Disciple As Refuge”).

A good friend and I were discussing the need for good spiritual practices this past weekend (I was speaking and he was leading music for a winter retreat for teenagers). As we were talking around a nice fire on a cold afternoon he reminded me of this old prayer and the value of regularly repeating it from the heart - it could do a world of good.

Hopefully I will follow this sage advice!

A Collect for Purity

Almighty God,
unto whom all hearts are open,
all desires known,
and from whom no secrets are hidden
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy Name;
through Christ our Lord.

Amen.

A Reading for Ash Wednesday

Psalm 51.1-15 - the message

Generous in love—God, give grace! Huge in mercy—wipe out my bad record.
Scrub away my guilt,
soak out my sins in your laundry.
I know how bad I’ve been;
my sins are staring me down.

You’re the One I’ve violated, and you’ve seen
it all, seen the full extent of my evil.
You have all the facts before you;
whatever you decide about me is fair.
I’ve been out of step with you for a long time,
in the wrong since before I was born.
What you’re after is truth from the inside out.
Enter me, then; conceive a new, true life.

Soak me in your laundry and I’ll come out clean,
scrub me and I’ll have a snow-white life.
Tune me in to foot-tapping songs,
set these once-broken bones to dancing.
Don’t look too close for blemishes,
give me a clean bill of health.
God, make a fresh start in me,
shape a Genesis week from the chaos of my life.
Don’t throw me out with the trash,
or fail to breathe holiness in me.
Bring me back from gray exile,
put a fresh wind in my sails!
Give me a job teaching rebels your ways
so the lost can find their way home.
Commute my death sentence, God, my salvation God,
and I’ll sing anthems to your life-giving ways.
Unbutton my lips, dear God;
I’ll let loose with your praise.

A Prayer for Ash Wednesday

“O Jesus, you place on my forehead
the sign of your saving Cross:
“Turn from sin and be faithful
to the gospel.”

How can I turn from sin
unless I turn to you?

You speak, you raise your hand,
you touch my mind and call my name,
“Turn to the Lord your God again.”

These days of your favor
leave a blessing as you pass
on me and all your people.
Turn to us, Lord God,
and we shall turn to you.”

- a prayer by Victor Hoagland

I have been thinking about my own attitudes about life. I have decided that I can be a very selfish individual. We keep a few animals on our property and I will sometimes feel resentful on the inside when their feeding schedule or such interferes with what I would like to do. I think - what an inconvenience to have to stop my activity or change my plans to meet this responsibility (sounds silly just to write it?!)

You see where I am going?

I have come to realize that just as the liturgical year, the liturgy of the hours and other symbols, traditions and ceremonies interfered or interrupted the schedules of those who have gone before us - that God has placed animals and seasons and weather into my life to remind me that I need to submit my wishes, desires, and my schedule to the real Author of the Story. I would love to script my own life - but as a follower of God it is a daily duty and privilege to surrender my will to live within God’s unraveling epic. It is so much easier to think of Christianity as a religion of destination - really concerned more about eternity than the here and now. A convenience that we take care of now to ensure a life in eternity with God (and than go on living our lives).

Clearly this is distortion. While we hear much about eternity in the pages of the Old and New Testament - it is clearly not the intention of the Gospel to merely take care of eternity while we are here on the Earth. I think instead Christianity and the Gospel that Jesus came proclaiming was a message of transformation and restoration which is an intrusion into our lives. A message that screws up and destroys or plans that we might be transformed into people who are fully human as we cooperate with God’s will, in the here and now.

How are we approaching our lives? Or better asked, what am I laying down that I might pick up the cross, surrendering to the Author of the Story?

Gotta run - a dog is needing to go out.